I am a woman.
I am a man.
I am a person.
I am human.
I am somebody.
These ancestral affirmations refuted the twisted logic of the American slavocracy, Jane and Jim Crow and polite northern racism.
Their time has not yet passed.
The accomplishments of Barack Obama directly benefit him, his family, his children, his friends and his inner circle.
For the rest of us it has opened up a new and unimaginable experience:
We are told that our experiences of discrimination no longer matter, or are no longer even real because of his success.
The Black Church has been the bulwark of black peoples since the Candace's servant was baptized on the road to Damascus.
The Black Church is also, ironically and unfortunately, a bulwark of sexism and heterosexism.
I recently participated in a conversation with scores of black women, most of whom are pastors or preachers, who uncovered the widespread practice of male clergy regularly inviting them to preach and forgetting to pay them, sometimes for months, if ever.
The irony is apparent.
Many of these male preachers are lions of the Civil Rights movement who marched around in signs saying, "I AM A MAN."
For some of them, male identity was more important than human identity.
The silent Civil Rights protestors who marched in signs proclaiming, "I AM A MAN" were denying the dehumanizing agenda of white supremacist society with every breath.
They were demanding simple human (humane) recognition, which turns out not to be so simple after all.
Recognizing the full humanity of other persons requires full recognition of all of their rights, abilities, gifts and possibilities.
The male hegemony of the Black Church is not alone in seeking the power and privilege of white, male, hetero-patriarchal society for themselves. They are not alone in seeking a few more chairs to be added to the table of exclusion for their benefit, or even seeking to replace a few chair-holders.
There are white feminists who seek a place at the table for white women, no others need apply.
There are white gay men who believe that theirs is the only expression of Queer identity that exists or matters and the movement must be guided by them to achieve their goals, and theirs alone.
I am a woman.
I am because we/you are.